Showing posts with label Scottish poetry. Show all posts
Showing posts with label Scottish poetry. Show all posts

Here we go again ...

 


Can we knock on the head once and for all the belief that Burns was a drunkard and a 'crap father'? This was a view expressed yesterday in a Facebook group devoted - I kid you not - to 'Scottish Literature'! 

The poet was neither, and to label him so is to ignore both the context and the recorded truth of his life. 

He was no saint. He occasionally over-indulged (as which of us has not)  but the drunkard myth was a figment of the imagination of some 18th century idiot writing an obituary in a local rag, and in the process misrepresenting as alcoholism the illness that killed him - most likely chronic endocarditis or inflammation of the heart muscle, which, when it turned acute, was a death sentence.

His wife Jean never forgot or forgave the misrepresentation. 

The glib judgments of his character I read last night seem to have one thing in common - a complete ignorance of historical context. Not surprising, really, since our own history is so neglected by our education system. 

For a man of his time, Rab was a good, loving and patient father, in verse and in action too. By all accounts he was content to work away with the children playing around him. There is evidence of his devastation at the death of his little daughter Elizabeth Riddell Burns at the age of three, as he and Jean desperately sought a cure for the unknown illness that caused her to waste away. Compared to the more aristocratic writers of the time who preferred to pretend that their children weren't there at all, he was a model parent.

He was a serially unfaithful husband, it's true. His wife, as one later biographer observed, was 'better than he deserved' but then she has been largely ignored by his other biographers. She was likened to an 'unfeeling heifer' by one female commentator, as though only a heifer would put up with him. 

In fact he loved women not wisely but too well and was just as likely to enjoy the company of older women as young women, something that is a rarity even today, when older women become largely invisible. He was a fantasist, like many writers, but had the sense to distinguish between the romance that inspired his poetry, and the real, abiding love he felt for his wife, a love that is present in so many of his poems and songs, if only we look for it.

Finally, when his first illegitimate daughter was born in 1785 he wrote a defiant poem in her honour. This, at a time when the Minister and the Kirk Session in every parish in Scotland would spend much of their time trying to get men to own up to the children they had fathered!

Welcome, my bonie, sweet, wee dochter!
Tho' ye come here a wee unsought for,
And tho' your comin I hae fought for
Baith kirk and queir;
Yet, by my faith, ye're no unwrought for --
That I shall swear!

If you want to know more, look for my novel The Jewel, all about Jean and her husband, their life and times.

On 21st July 1796, Robert Burns Died in Dumfries.




Very early on the morning of 21st July, she had been dozing in a chair, so far advanced in her pregnancy that she could not comfortably fall asleep. The child was kicking and tumbling inside her, as it did whenever she rested. Jessie had come in with his medicine and tried to hold the cup to his chapped lips, tried to rouse him a little, but he pushed it away. His face was so thin now that he looked all unlike himself. Even his nose seemed to have become finer, sharper.
     Jean got up, steadying herself on the arm of the chair, and took the cup from Jessie. 'Rab, my dear, you need to take your medicine. It'll do you some good, ease the pain, if you can only try to swallow it.'
    She sat on the edge of the bed, stroked his forehead gently, stroked the dark hair shot through with grey. Suddenly she had the strangest feeling, as though this was all unreal, as though there might be some magical place where she could turn back time, make it all different, if only she could get to it, if only she could reach it. There, he would be as she had known him at first: her strong, young lover, her husband, her man.
    He woke at the sound of her voice, or perhaps her familiar touch, gazed at her, raised his head and drank a mouthful of the cordial, coughing at the bitter taste of it. He tried to say her name, recognition in his eyes for an instant, reached out his arms to her and then fell back on the bed.
    'Oh Jeany,' said Jessie Lewars. 'Oh dear Jeany, I think he's gone.'
    She was right.




On this day, 21st July, in 1796, Robert Burns died, probably from acute endocarditis, of which he had all the symptoms. 

You can read more about Rab and his dear Jean in my novel The Jewel of which the above is an extract. 

At Brow Well on the Solway



At Brow Well on the Solway, you walk to the very edge of the land and almost tumble into a mass of thrift, clumps of pink flowers fringing the shore, like some wild garden. They face the sea, looking outwards and when the wind blows through them, they tremble with a dry, feathery sound.

At all times of the year, the wind blows unhindered across these mudflats. There is nothing to stop it, down here, on the Solway. The sky is dazzling: high and bright with the glitter of a sun half hidden behind clouds. It is a place of endings, of dizzying infinities. A place where long horizontals constantly carry the eye outwards and beyond.

In June, when the thrift is still in bloom, it is as restful as it will ever be. There are wild roses in the hedgerows, white, pale and dark pink. There is a froth of bramble flowers with the promise of fruit to come. Oystercatchers and peewits patrol the mud. There are whaups bubbling in the peaty wastes. And you can hear the laverock, climbing higher and higher, to the very edges of sound and tumbling through the skies in an ecstasy of movement. Down there, in front of you, a burn meanders through the mud, fresh water meeting salt, while beyond that again is more mud and silver water, cloud shadows and the misty hills of another country. But it is still the loneliest sight you will ever see.

On the third of July in the year 1796, Robert Burns left his home in Dumfries and travelled to Brow Well on the Solway. It was, essentially, a poor man’s spa. There was a chalybeate or mineral spring with a stone tank built to house it and not much else. One Doctor Maxwell had diagnosed a wholly fictional malady called Flying Gout, and advised him to drink the waters in an effort to alleviate his symptoms. He was thin, he was weak, he could barely eat and he was in constant pain. He stayed in a cottage close by. He ate a little thin porridge, and drank some porter with milk in it. When the porter bottle was empty, he told his landlady that the ‘muckle black deil’ had got into his wallet, and asked her if she would accept his personal seal as payment but she refused it and brought him the porter anyway. 

In July, the thrift would have been dying. As well as instructing him to drink the foul tasting waters, the doctors had recommended that Robert should try seabathing. They were only following the fashion of the time. In the south of England there would have been snug bathing machines and separate beaches for men and women to indulge in the novelty of salt water against skin. One month’s bathing in January was thought to be more efficacious than six months in summer. But perhaps there was a sense of urgency in the poet’s case. No time to wait for winter.

He was, no doubt, in that state of desperation where you will try anything. He would have gone struggling and staggering and wading into the sea, half a mile every day, far enough for the water to reach up to his waist, because that’s what the doctors had advised. Did they know how shallow these waters were? How far he would have to walk? How bitter the struggle for desperate mind over failing flesh? His landlady would have gone flounder trampling when she was a lassie, kilting her skirts up and wading out into the firth, feeling for the fishes with her toes. Did he feel the Solway flounders slithering away beneath his unsteady feet? It was his last chance of a cure and he was full of fear. Fear for his wife who was heavily pregnant. Fear of debt. Fear of death.

Nearby is the village of Ruthwell. In the church, there is an Anglo Saxon Cross. It is so tall that the floor has been dug out to make room for it. Because it was judged an idolatrous monument with its intricate carving, its runic inscriptions, which must have seemed suspiciously pagan, it was smashed into pieces on the orders of the General Assembly of the Church of Scotland. That was in 1664, but it lay where it fell for many years and the good folk of Ruthwell used the stone blocks as benches to sit upon, while they yawned their way through interminable sermons. They had to destroy it where it stood, because the cross was there long before the kirk, which was built around it, an irony which seems to have been lost on these stone killers, as they were sometimes called. They would light fires beneath the stone and pour cold water on the cracks until they split apart.

Later the pieces were removed into the churchyard, which was where the poet may have seen them. In 1818, one Henry Duncan gathered the fragments together and restored the whole. The runes are a quotation from a powerful Anglo Saxon poem called The Dream of the Rood. It is a poem in two voices – the dreamer who relates his dream and the voice of the cross itself, telling how he – or perhaps she, for there is a certain sexual element in the poem - was cut down in the forest, how the young hero was sacrificed, struggling in blood and pain upon the body of the tree, both of them victims of a savage betrayal. Rod wæs ic aræred. Ahof ic ricne cyning. A cross I was raised. I lifted the mighty king on high. The poet’s voice calls to us down the years but only if we are willing to listen.

The seawater would have done some good only in that it numbed the pain. In July at Brow Well on the Solway, you can still hear how the laverocks climb to the very edges of sound while at his feet there would be the silvery meander of a burn finally finally

It would have been his last chance. 



He had been a week at the salt water and had secret fears that this business would be dangerous if not fatal. No flesh or fish could he swallow. Porridge and milk and porter were the only things he could taste. And how could he attempt horseriding, which the doctors had also ordered, when he could not so much as drag himself up into the saddle?

‘God help my wife and children if I am taken from their head with Jean eight months gone’ he wrote. He sent letters to his father-in-law, James Armour, begging him to ask Jean’s mother come to Dumfries, but Mary Armour was visiting relatives in Fife and there was only silence from Mauchline. His correspondence reeks of desperation.

From the middle of the month, the tides were unsuitable for bathing, so he went home, borrowing a gig from a farmer named John Clark, in Locharwoods. When he got back to Dumfries, he was too weak to walk up the Mill Vennel, let alone climb the stairs to his bed. 

Poor Burns had almost run his course. Still, he must struggle with the stream, till some chopping squall overset the silly vessel at last. Love swells like the Solway but ebbs like the tide. Life too. And all the sweet waters flowing by, the bonnie banks and green braes, all the soft flesh, pressed close, all these things come only to love and he was a poet who wrote of love.

It is not hard to see these things, here at Brow Well, on the Solway. He walks to the sea, and comes to the edge of the land and almost falls into a great mass of thrift, clumps of pink, fringing the shore like some wild garden. But it is already dying. You can picture him. You can see him in your mind's eye, as he goes struggling and staggering and wading through the water. It is July. The wind blows unhindered across the mudflats.

You come to the edge of the land. The thrift fringes the shore like some wild garden. But it is already fading to brown. When the wind blows through the flowers , they tremble, with a dry, feathery sound. You walk to the sea and there are laverocks singing. Who knows where sky ends and sea begins or where sea dissolves into sand? This is a place of endings, a place of infinities. He, who always sang of rivers and streams, is coming, at last, to the sea.


Donald Pirie and Clare Waugh as Rab and Jean



You can buy a copy of the Jewel here








Sex Pest? Robert Burns? I don't think so!

Sex Pest?
Over the past few days, some of our newspapers have been touting the notion that Robert Burns was a 'sex pest'. Quite apart from the stunning lack of historical perspective displayed, the comparison seems peculiarly invidious to me. And here's why.

First of all, the poet had a great many well documented, close but largely platonic friendships with women of all ages. To be fair, he probably wished some of them were more than platonic, especially when the woman in question was young and pretty. But there's little evidence that he forced himself on anyone who wasn't willing and - a rare quality in an eighteenth century man - he seemed happy to write in the character of a woman in the songs he wrote himself as well as those like this one that he collected, here in an incomparable performance from the late Andy M Stewart.

Jean Armour's abiding affection for her husband.
To label as rape the encounter with Jean Armour described in the notorious 'horse litter letter' is to deliberately over-simplify a relationship of great complexity.  So complex and dramatic, in fact, that I wrote a novel about it: The Jewel, published to critical acclaim by Saraband in 2016. I've spent years researching Jean, who has been neglected not to say denigrated by many Burns's biographers. Even Catherine Carswell, who might have been expected to have some sympathy, dismissed her as an illiterate and 'unfeeling heifer'.

Portrait thought to be of Jean in middle age,
by John Moir, courtesy of Rozelle House, Ayr.

Nothing could have been further from the truth. The more I discovered about Jean, the more I found to love. She emerges from a morass of small and often neglected but vital references, pieced together bit by careful bit, as a woman of strength and wisdom, with an abiding affection for her husband.

Disapproving parents and an impatient lover.
In 1786 the poet had offered Jean marriage and then taken her hesitation for rejection. She had little choice in the matter. She was pregnant. With, as it turned out, twins. Her father had torn up the marriage contract and whisked her away to relatives in Paisley. She found herself trying to please both disapproving parents and an impatient lover, a dilemma which would cause family tensions even today.

Burns wrote a string of angry poems and letters. Never man loved or rather adored a woman more than I did her, and to confess a truth between you and me, I do still love her to distraction after all, though I won't tell her so if I were to see her, which I don't want to do. He could self dramatise as much as the next young man - 'hopeless, comfortless I'll mourn a faithless woman's broken vow!' he wrote, but beneath the exaggerated lines runs a deep vein of genuine passion: a prolonged howl of outrage, grief, hurt pride and thwarted desire.

Mossgiel as it once was.

A fond father.
He was driven half mad with it. He may have courted Highland Mary on the rebound, but Edinburgh and potential fame called and that ultimately tragic relationship was short-lived. Meanwhile, Jean's babies were born. Rab was always a fond father and, once weaned, the boy, Robert, went to Mossgiel to be brought up by the poet's mother and sisters while the girl, Jean, stayed with her mother and grandparents along the road in Mauchline.

The relationship was still fraught.

In Edinburgh, Burns met pretty Nancy McLehose. They corresponded under daft pastoral names. The whole Clarinda -Sylvander episode seems to most grown women like an exercise in (almost certainly thwarted) seduction, by means of overheated letters and the occasional equally overheated meeting. The lady was married, middle class and though physically tempted, she was cautious. There's no evidence that the affair involved anything more than a certain amount of touch and go. She probably let him touch, but then she made him go.

Pregnant again.
Unlike Jean who in 1788  found herself again carrying twins.

By John Faed
The poet had been making the most of his Edinburgh celebrity even as he recognised that it might prove ephemeral. Her parents had learned of his financial success and begun to change their minds about him as a prospective son-in-law. Jean and Robert had made hay while the grudging sun of this approval shone. They could not, as the saying goes, keep their hands off each other, but this seems to have been as much at Jean's instigation as the poet's and to suggest otherwise is to deny agency to this strong woman. She was living in the parental home in the Cowgate in Mauchline. James Armour was a man of some consequence in the town who still didn't trust Burns. Jean could have insisted on a chaperone. Instead, she went out walking with the father of her weans, through the woods and fields, well away from the busy household and the prying eyes of the neighbours.

It says a great deal about their relationship and the manner of their courting that in later years, the song O Whistle and I'll Come To Ye, My Lad was a great favourite with Jean, who had her own version  - tho father and mither and a should gae mad, thy Jeanie will venture wi ye my lad. Sadly, this isn't generally the version sung, but it should be.


A girl out of pocket.
The pregnancy must have alarmed them, although it couldn't have come as a surprise. Burns went back to Edinburgh feeling guilty - and truculent - about the emotional and physical mess he had left behind. Unlike many men, he couldn't quite ignore it either. Soon, both of them would be in mourning for their thirteen month old daughter who seems to have died in a domestic accident.

I am a girl out of pocket and by careless murdering mischance too, he writes, bitterly.

He doesn't blame Jean, but I've often wondered if he blamed her mother, since the two were never close, even when Jean's father was reconciled to the marriage. When this second pregnancy began to show, Jean was sent to stay with Willie Muir and his wife at the mill near Tarbolton, a few miles from Mauchline.

Houses at Willie's Mill by Janet Muir

At Willie's Mill.
Willie Muir had been a friend to the poet's father, William, and would have been well acquainted with the Armour family too. In fact the story told in Mauchline isn't that the Armours had 'shown Jean the door' - a myth the poet himself liked to perpetuate - but that, anxious to shield their daughter and themselves from the Mauchline gossips, they waited until Jean was visiting the Muirs and then suggested that she stay put.

Certainly this second pregnancy, unlike the first, seems to have escaped the notice of the Kirk Session, since there is no reference to it in the minutes book for those months. Willie and his wife were fond of Jean and when the poet came back from Edinburgh, I reckon Willie told the younger man exactly what he thought of his behaviour. It didn't go down well, but it must have stung. Muir would know all the right buttons to push, where the troubled relationship between Burns and his late father was concerned.

Near the scene of the 'horse litter letter'.
The notorious letter.
And so we come to the subject of that notorious letter. Burns had arrived in Mauchline, all high handedness and self righteous sympathy. But stubborn as a mule too. No, he would not marry her. She had rejected him once and that was that. His protests ring a little too loudly for truth. The best we can say of his behaviour at this time is that it is out of character. He took a room for Jean in Mauchline and later, in a horribly laddish letter to a friend, he bragged that he had made love to a receptive Jean on some 'dry horse litter' in the nearby stable.

I suspect the truth was that Jean, utterly conflicted, submitted to him without much enjoyment and probably in some pain. This was contrary to all their past encounters. I think he knew it, was immediately guilty about it and felt the need to justify it. To recast it as something it was not. The babies, little girls, born soon after, were premature and did not survive for long.

Marriage.
Never a cruel man, Burns had betrayed not just Jean but his own self imposed code of kindness. Even the briefest analysis of his poems and songs shows just how often he uses that word as one of the greatest of all virtues. How often he uses it to describe Jean herself. Even while he was writing pompous rubbish to 'Clarinda' about how much he despised Jean, he was planning something quite different: a future into which she would fit as easily as breathing. He must have known that too.

Within an extraordinarily short space of time, he had trotted back to Mauchline seeking her forgiveness and the couple were officially married - traditionally at Gavin Hamilton's house, just along the road from Jean's lodgings. There is some evidence, in fact, that they were never not married, according to Scots law. But now the liaison was officially recognised.

Gavin Hamilton's house.

The Honeymoon.
The honeymoon period, as described in songs and letters, seems to have been both passionate and happy. This was the time of the exuberant I hae a wife of my ain and the simple but beautiful there's not a bonnie flower that springs by fountain, shaw or green, there's not a bonnie bird that sings, but minds me o my Jean.

Ellisland
Who among us would not melt at the final verse of Parnassus Hill, in which - travelling between Ellisland where their new farm was being built, and Mauchline where Jean was waiting for him - the poet envisaged Corsencon  Hill near Cumnock as Parnassus with Jean as his sweet muse?

By night, by day, afield, at hame, the thoughts of thee my breast inflame, and aye I muse and sing thy name - I only live to love thee. Though I were doomed to wander on, beyond the sea, beyond the sun, till my last weary sand was run - till then, and then I love thee.

Nobody knows.
Nobody ever knows what really goes on in a marriage and we sit in judgment at our peril. From the moment when they first set eyes on each other, Jean was never absent from Rab's story for very long. She lived for many years after his death and had offers of marriage, but turned them all down. She and James Hogg, the Ettrick Shepherd, were good friends. She even took tea with Nancy McLehose. (Oh to have been a fly on the wall at that meeting!)

She kept flowers in the windows of the house in Dumfries and was endlessly patient with her many visitors. She looked after her grand-daughter for a short time and the girl never forgot her kindness. She visited Gilbert, Rab's brother, on the East Coast, but she was a poor correspondent and always neglected to tell them that she had arrived home safely, so he wrote her plaintive letters saying that for all they knew she could have fallen over Ettrick Stane on the journey.

I think I would have liked her immensely.

A kindly woman and a good humoured man.
I'm often asked what I think of Burns, having spent so long on research for my novel. I always say that I can feel the warm blast of his charm, his sexuality, but most of all his good humour, some 230 years later. There are very few 'sex pests' who would elicit that response. Very few too, who would elicit the kind of lifelong love shown by a fine woman like Jean Armour.

If you want to read more about Jean, the true story, you can seek out The Jewel. You should be able to find or order it in Waterstones and other good bookshops, as well as in the Robert Burns Birthplace Museum in Alloway and - of course - online. There's also a companion book called For Jean, in which I've collected the poems, songs and letters for and about Jean, so that you can read them for yourself.

The truth is rarely simple, but we owe it to history to inform ourselves before making 21st century judgments. What do you think?

All about Jean.

.
Read the poems and letters for yourself.